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Irish

Contents
Irish Immigration to New York City >The Irish at 97 Orchard Street > 19th Century Dublin > Irish Immigrants in the Workplace > Irish Immigrants and the Catholic Church in America > Tammany Hall and Irish Political Participation > Irish Nationalism > Irish Fraternal and County Organizations > 19th Century Health Care and the Immigrant Irish > The Irish Wake

19th Century Health Care and the Immigrant Irish

Health care, and the way we conceive of it in a contemporary manner, was not available to the majority of Americans until well into the twentieth century. Employers did not provide medical benefits to their employees. When employers did offer support to the medical community, it was in a circuitous way. Hospitals appealed to industrialists to philanthropically support medical facilities so that they would be supplied with a healthier and more productive workforce.1

If an Irish immigrant needed medical treatment, they would have gone to one of the City's public hospitals. In the eyes of wealthier, native-born New Yorkers, hospitals doubled as almshouses. This view was perpetuated by a number of prevailing social beliefs of the time, the two foremost being that any respectable native-born American could hire a private physician, and illness, like poverty, was a result of an immoral and intemperate life. Consequently, many affluent New Yorkers believed that hospitals were where the poor went to die and exercised their means to receive treatment in their own homes. Because philanthropists sought to help the "worthy," not the "unworthy" poor, hospitals encountered extreme difficulty in repudiating this perception to wealthy patrons, whose support they required.2

Looking at admissions to Bellevue Hospital in 1866, of 7,111 new patients, 3,705 (52%) were Irish. Since the native-born Protestants who administered the hospitals viewed Catholicism and Irish moral inferiority as the root of illnesses, doctors and nurses attempted to impose native-born piety on patients. Some hospitals carried this illogical perception to its seemingly logical extreme by attempting to segregate mentally ill immigrant patients from native-born, since the two groups required different forms of treatment. In public hospitals, Protestants proselytized their religion to their captive audience while simultaneously barring priests from visiting with patients.3

As early as 1830 there were calls among New York's Irish community for the creation of a Catholic hospital. In 1847, during the midst of a cholera epidemic, Bishop John Hughes published a letter denouncing the work of Protestant clergy in trying to convert Irish patients. A year later, Ellen Duffy, a poor Irish immigrant living in the Five Points' House of Industry, which was supposedly a nonsectarian institutions, came forth claiming that the an assistant manager had denied admittance to her priest George McCloskey while she was ill. Responding to incidents such as this, St.Vincent's Hospital opened in 1849.4

St. Vincent's was managed by the Sisters of Charity, an order with a long history of medical care. In 1865, another Catholic hospital, St. Francis's, opened on the Lower East Side to serve the German-speaking population of Kleindeutschland. Although nuns administered both institutions, they were open to patients from all religious backgrounds. By 1885, there were 154 Catholic hospitals in the United States - more than the number of total hospitals that were operating in 1865. To help combat the stigma many felt about hospitals, St. Vincent's charged a nominal fee to patients, who preferred to pay a small amount of money than to being perceived as charity cases. Nevertheless, despite the availability of a hospital designed to cater to the Irish-Catholic community, many immigrants still refused to seek medical care outside their homes. In addition, to assuage the fears of wealthy and poor residents alike, most hospitals were located in remote, isolated areas of the city that made it difficult for immigrants to access them conveniently. Finally, prior to their arrival in the United States, the vast majority of Irish immigrants would have never been to a physician, excepting perhaps the check-up they received to determine whether they were healthy for passage across the Atlantic. Living in Ireland, they would have relied on folk remedies and the care of family members and neighbors, further fueling their suspicion of hospitals and outsider care.5
1 Allen M. Kraut, "Illness and Medical Care Among Immigrants in Antebellum New York," in Ronald Bayor and Timothy Meagher, eds., The New York Irish (Baltimore: Johns Hopkins University Press, 1996); Charles E. Rosenberg, The Care of Strangers: The Rise of America's Hospital Station (New York: Basic Books, 1987).
2 Ibid.
3 Ibid.
4 Ibid.
5 Ibid.
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